ลีลาวาทศิลป์ในการแปลความหมายอัลกุรอานฉบับภาษาไทย สูเราะฮฺอัรเราะหฺมาน

Abstract

This document research was aimed 1) to study the translation of Quran from Muslim scholar point of view, 2) to investigate the history of Thai translation of Quran, 3) to analyze rhetorical stylistic of the Thai translation of Quran Surah al-Rahman. Data were collected from Quran, al Hadith, academic textbooks, documents, and related research and compiled according to the objective of the research. The instrument of research was a record form. Data were analysis by using the principle of Tafseer Quran, the principle of investigating al Hadith, the principle of historian, the principle of rhetorical and the principle of Tarjeeh. The results were presented by charts and descriptive analysis method The research revealed that: 1. The definition of Quran translation reference to the Linguistic divided into 4 as 1) conveying of word, 2) explanation of words with the language of that word, 3) explanation of word in other language that are not the language of that word, 4) conveying worlds in one language with words from other language, however 4" definition as the definition of translated that common known. When onsidered the translation of Quran the a" definition it also can be divided the translation of Quran into 2 principles: 1. literal translation and 2. communicative translation, however literal translation also divided into 2 as 1) very literal translation and 2) modified literal translation, so that the scholar allow to translated by form of communicative translation and modified literal translation, on the other hand the scholar not allow to translated by form of very literal translation because the difference between the original language and the translated language causing the translation by form of very literal translation that losing its meaning, so the form of translation like that was impossible and not allow on the general translation especially translation of Quran. 2. Translation of Quran to Thai can be classified into three eras by consider the beginning of each era: 1) Early Era, 2) Upholder of Religions Era, and 3) Globalization Era. In each era there are difference styles and methods but has developed into an appropriate sequence for propagating the meaning of Quran into other language from Arabic by started with translation and clarification in Early Era following the translation of Quran in Upholding of Religions Era and the translation of textbook for explanation of Quran in Globalization Era. 3. The contexts of rhetorical of Arabic divided into 3 as thematic purport language, figurative language and marvelous language. There were all of 3 rhetorical in Surah al-Rahman that the most revealed was marvelous language, the second was thematic purport language and the last was figurative language. Thematic purport language has revealing with denotation Khabar, connotation Khabar and Insha'a of the phrase of question to surrender. Figurative language was revealing al-Tashbih, al-Majaz, al-Istiaarah, and al-Kinayah. Marvelous language was revealing as-Sajaa, at-Taoriyah and al-Mugabalah. The Translation of al Quran to Thai, Thematic Purport Language conveying with complete and direct meaning of word, Figurative Language conveying with complete word of al-Tashbih, ai-Majaz, al-Istiaarah, and al-Kinayah. Marvelous Language that conveying all completed with al-Mugabalah word, some part with al-Taoriyah word and not it all with al-Sajaa word.