วิถีปฏิบัติแบบมุสลิมต่อชนต่างศาสนิกในสังคมหลากวัฒนธรรม กรณีศึกษา การเคลื่อนไหวองค์กรวะสะฏียะฮ์ในประเทศไทย

Abstract

The Research is qualitative aiming at investigating (1) The Tenets of islam on human intesgroup relation. The Prophetic history / and the right and rules of Muslim relation to Non – Muslims, (2) The Wasatiyyah interms its Principles, background and organizations and the Movement in Thailand, (3) Guidline of Muslim practices in light of Wasatiyyah for peaceful coexistence in Thailand. The Research data are partly of Muslim scholars in collected Through the review of documents in comprising al-Quran, al- Hadith, The apluions in early 300 years of Muslim calendar and others related, The principles of Islamic Jurispru-dence, e.g. Maqasid al-sharieah, Usul al-fiqh,Qawa id al-fiqheyah, Fiqh al-waqieia, Fiqh al'awlawiaat and Fiqh al'aqaliyaat. Anather part of the data are from in-depth interview of the Founders and policy makers of Wasatiyyah orgizations. The data are analysed as content analysis. It is found from the study that: as follows: 1) Social change is brousht about the Prophet Muhammad by us Islamic moral cultivation, enhancing human relation and cooperation among members of society. 2) Prophet Muhammad established matual the rights of duties peaples in relation to state contriburing to development, prospering, and peace settlement. 3) Al-Wasatiyyah comprises of 6 main principles: (1. Excellency. (2. Justice. (3. Balance. (4. Integrity. (5. Simplicity. (6. Wisdom. 4) Application of Wasatiyyah in the context of Thai society That finds appropriate lays in the principles of Fiqh al'aqaliyaat, i.e. (1. Prevention of harm, (2. Protection of good. (3. Flexibility. (4. Prioritization of Islamic rules.(5. Propriety. (6.Assessment of benefit an loss. 5) Principles of Wasatiyyah find applicable for peace building in relation to non-Muslim in Thailand are (1. Diversity awareness. (2. Respect of diversity. (3. Being optimistic to diversity. (4. Tolerance of differences. (5. Unity in diversity.